In-text references have been omitted from this post for clarity, but a bibliography of texts cited is at the end.
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The Orange Revolution was a powerful example – an example of democracy for people around the world.
George Bush to Viktor Yushchenko, 2005.
Do you understand, George, that Ukraine is not even a state?
Vladimir Putin to George Bush, 2008.
This post uses realist and constructivist international relations paradigms to interpret how power and identity have governed the Russian foreign policy response to a perceived geopolitical threat on its border: Ukraine’s ‘Orange Revolution’ of 2004. The political upheaval of the Soviet collapse resulted in the lack of a clear Russian foreign policy toward its newly-independent ‘near abroad’. The sensitive security issue of Ukraine’s nuclear arsenal and the status of the Black Sea Fleet meant that relations were primarily conflictual in the 1990s. Into this post-imperial policy vacuum, Ukraine’s popular uprising – within the wider context of other ‘colour’ revolutions in the post-Soviet space – resulted in a state in which a genuine ‘euro-atlanticist’ orientation emerged under the Yushchenko presidency, presenting a threat to Russian security and raising the issue of how far shared national identity in the ‘Slavic triangle’ would influence bilateral relations between the states in this new geopolitical reality.
The framework in which foreign policy is formulated in the Russian Federation is largely realist in nature. Russian strategists differ little from their Tsarist or Soviet predecessors in believing that any country with sufficient military potential, size or material resources constitutes a threat to Russian sovereignty. With the historical legacy of ‘buffer states’ receding quickly, Russia’s threat perception has grown more acute. In this context, the Orange Revolution acted as a proxy for the threat of greater Western influence in Russia’s zone of ‘privileged interest’. As a result, Russia’s foreign policy towards Ukraine has focussed on subverting the nascent democratic process to prevent ‘democratic contagion’ in the wider post-Soviet world.
Russian foreign policy towards Ukraine is dual-pronged. The ‘hard power’ prong is best characterised by Russia’s use of energy policy as the main way to limit Ukraine’s political options and to nurture its economic dependency. The ‘soft power’ prong is visible in Russia’s use of subversive tactics to undermine Ukrainian sovereignty and extend tacit dominion over the state through the use of political pressure, propaganda and support for separatism. The two policy prongs act as a form of ‘new imperialism’ projected by Russia over the former Soviet states.
Lastly, I give a constructivist analysis of Russia’s foreign policy toward Ukraine, which contends that the policy of suppressing the ‘orange threat’ is indicative of Russia’s fear of a rift in the East Slavic identity. The failure of Russian political elites to, firstly, comprehend Ukrainian independence and, secondly, accept the legitimacy of the Orange Revolution represents a reluctance to believe that Ukraine would seek rapprochement with the Western ‘Other’ at a time when Russia is undergoing a ‘Great Power’ resurgence. A traditional realist interpretation of the relative material power of the two states cannot account for the shared identity – cultural, ethnic, religious – that makes Russian-Ukrainian relations an exceptional case in the geopolitics of the region.
Russian foreign policy sees the Orange Revolution as a threat to its ‘civilisational idea’. Zbigniew Brzezinski, former US national security adviser, noted that the crux of the relationship was that ‘without Ukraine, Russia ceases to be an empire, but with Ukraine, suborned and then subordinated, Russia automatically becomes an empire’. Putin’s recent outline of a ‘Eurasian Union’, with a ‘harmonious economic community on a territory from Lisbon to Vladivostok’, is the most serious attempt to outline a Russian civilisational idea since the end of the Soviet Union, giving it primacy within its zone of special interest, whilst engaging with the West as an equal competitor and rival pole of the developed world. Ukraine’s assent to the plan is crucial to the restoration of this new Russian ‘empire’, which serves to guarantee Russia’s conception of Self, whilst balancing the threat of the Western ‘Other’. Russia’s foreign policy now demands that Ukraine cedes its ‘orange’ elements and acquiesces with Russia’s revived civilisational idea.
Gas wars and the ‘new imperialism’: the political economy of Russian foreign policy
Through Gazprom and a tentacular network of gas pipelines, the Russian government has de facto control of energy policy, and has enacted an overt tactic of subsidising political loyalty and punishing political dissent in its ‘near abroad’. In 2001, before the Orange Revolution, negotiations between Putin and Ukrainian President Kuchma on joining a Russia-Belarus union were pressured by Putin’s claim that gas prices to Ukraine would rise if it chose to ‘behave like a West European country’. This is consistent with the Russian Federation’s Foreign Policy Concept of 2000, which states that ‘Russia must be prepared to utilize all its available economic levers and resources for upholding its national interests’.
The scholarly debate on whether Russia’s energy policy constitutes a ‘new imperialism’ is divisive. Foreign policy scholar Andrei Tsygankov, writing on the 2005 ‘gas war’, posits Russian ‘gas imperialism’ as an attempt to modernise economic relations with its neighbours and introduce market pricing, not as a tool of political coercion:
The dispute was first and foremost about correcting a heavily distorted price structure, with Moscow working to reduce the amount of subsidies to the Ukrainian economy and Kiev, understandably, resisting the effort. Russia’s decision reflected a policy adjustment in the post-Soviet world following the coloured revolutions. [. . . ] the decision might have been driven by economic modernisation, rather than political power considerations.
Picturing the numerous gas wars as purely economic disputes, however, fails to analyse the way Russian policy changes depending on the political orientation of the Ukrainian President. Punishment seemed to be implicit in the Russian decision to raise gas prices in 2005, with Yushchenko’s newly installed as President, from $50 to $230 per 1000 cubic metre in a single year. The insulting letter issued by President Medvedev to Yushchenko in 2009 highlights the highly personal nature of the bilateral relationship, with energy used as the main tool to exact revenge for ‘the Orange Revolution and the subsequent change of power in Kyiv’. Before the Orange Revolution, Former Russian Foreign Minister Igor Ivanov, noted that ‘Russia resolutely rejects any “neo-imperial” ambitions and firmly advocates the creation of a democratic system of international relations’. Analyst Dmitri Trenin argues that Russia is now post-imperial and that the weakness of the state means that Russia must now focus on establishing itself in the international system, rather than aiming to increase its influence in the post-Soviet world:
Russian moves toward integration are being carefully, and often suspiciously analyzed for their potential neo-imperialist implications. However, the more insightful Russia-watchers have recognized early on that it is now Russia’s weakness, rather than its strength, that is the problem for the West.
Trenin’s analytical framework, however, is too reliant on the geopolitics of the situation, with much of his argument devoted to the territory Russia has lost. Soft power and economic imperialism have extended Russia’s reach into countries that broke away during the Soviet collapse, despite the loss of land, maintaing influence in an extremely imperial fashion.
Russia’s energy policy to Ukraine following the Orange Revolution displays many of the characteristics of empires. Firstly, Russian energy policy can be seen as ‘neo-imperialist’ in its maintenance of a ‘web of economic dependencies’ on the imperial ‘centre’ – Moscow – which has demonstrated its power to cut off gas to large parts of Europe in 2006 and 2009. Secondly, Russia’s gas subsidising policy has the effect of an imperial power ‘buying’ the loyalty of its subject. As soon as Ukraine chose to orientate towards the West in 2004, prices were increased. Thirdly, Russian policy in the energy sphere can be seen as imperial because of the the geopolitical, economic and ‘ideational’ reality of the scenario. Confronted with the Western ‘Other’, which has strongly allied with orange Ukraine, Russia’s energy policy is combative, interest-strengthening and typical of its Realpolitik.
The election of Viktor Yanukovych as Ukraine’s President in 2010 brought stability to the Russo-Ukrainian relationship. Russian policy switched away from the gas disputes that occurred under Yushchenko and focussed immediately on the signing of the Kharkiv Accords, which happened only two months after Yanukovych took office. Essentially an agreement that extended the lease of Russia’s Black Sea Fleet base in Crimea in exchange for a 30% reduction in the price of gas, Yanukovych claimed he signed the agreement to ‘save the country’. The degree of sovereignty given to Russia in the accords, however, seems to strongly suggest that the negotiations were geared towards securing Russia ‘geopolitical dividends’ and not giving Ukraine a better gas price. In consolidating its position as a great power, Russia has aimed to increase the price of its gas exports, but the economic motive is not an end in itself. Russia deals in the currency of vlast‘ and this is the real goal of the political economy of its foreign policy.
Soft power, ‘active measures’ and ‘fifth columns’
The soft power prong of Russia’s foreign policy response to the Orange Revolution is aimed at promoting stability, both in Russia’s domestic political arena and the wider post-Soviet space, where the threat of more ‘colour revolutions’ is strongest. Among the most visible soft power arms of the Russian government are its youth movements. The Russian elite, noting the age of the majority of Ukraine’s Orange protesters, created Nashi, ‘founded in order to generate a “patriotic” (regime-loyal) focal point for the teenage population which are easiest to influence in their political outlook’. It operates primarily domestically, but its foreign policy implication is visible in many of its statements; in 2010, Nashi activists rallied at the Ukrainian embassy in Moscow to ‘congratulate the Ukrainian people on the defeat of the Viktor Yushchenko policy of rapprochement with American “friends”, and to sum up the grim results of the Orange president’s five-year rule’.
The creation of Russia-dominated NGO networks is central to its post-Orange Revolution foreign policy. The Orange Revolution was seen by Russian elites as humiliating proof of its dwindling influence in the post-Soviet space. As such, Russia has begun its own ‘humanitarian trend’ in foreign policy, focussing on the creation of pro-Russian NGOs, think-tanks and media organisations targeting the Russian population of post-Soviet states such as Ukraine’s largely Russophone south-east. In an addition to the pre-Orange Revolution Foreign Policy Concept of 2000, the 2008 version states that:
Russia actively develops interaction between the CIS Member States in the humanitarian sphere by preserving and increasing common cultural and civilizational heritage that provides an important resource for the whole of the CIS and for each of its Member States in the era of globalization. Particular attention is paid to supporting compatriots who live in the CIS Member States, as well as to negotiating mutual agreements intended to protect their educational, linguistic, social, labor, humanitarian and other rights and freedoms.
The focus on a shared ‘civilizational heritage’ with ‘compatriots’ abroad highlights the renewed impetus on a soft-power policy appealing to national unity in Russia’s foreign policy. This is particularly relevant to Ukraine, where 17% of the population identify as ethnically Russian. This significant diaspora has led some analysts to believe that a cultivation of a Russian ‘fifth column’ within Ukraine is part of Russia’s policy towards the country. The Black Sea Fleet’s extended lease in Crimea is arguably the clearest example of a potential ‘fifth column’ in Ukraine, acting as a loyal ethnic foothold in the region, with considerable military power.
In keeping with its policy of supporting compatriots abroad, Russia has provided financial support to numerous organisations NGO and civil society groups in Ukraine. Ukraine’s Security Service (SBU) have tried to ban the People’s Front ‘Sevastopol-Crimea-Russia’ party, as well as pro-Russian groups in the Carpathian mountains and the region of Donetsk on grounds that they are ‘controlled from abroad’ and threaten Ukrainian sovereignty. The degree to which the soft power dimension of Russia’s foreign policy has increased in priority is evident in the statement by Foreign Minister Lavrov, who was forced to intervene in a dispute over Russia’s cable television provision to Ukraine, noting that south-east Ukraine “should have access to all mass media” from Russia.
The bulk of Moscow’s soft power foreign policy towards Ukraine is seemingly an update of the ‘active measures’ conceived by the Soviet security services ‘for “organising victory” beyond the USSR’; a world of secret collaboration, preventative action and ideological diversion in ‘unfriendly countries’. The appointment of ‘velvet counter-revolutionary’, Modest Kolerov, to head a new Presidential Directorate for Interregional Relations and Cultural Contacts with Foreign Countries, described by political consultant Gleb Pavlovsky as a way to ‘get around the problems in the post-Soviet territory, where the Ministry of Foreign Affairs has failed’ demonstrates the extent to which Russia’s foreign policy has come to be dominated by the quashing of real or imagined ‘orange’ threats.
Constructivist and civilisational approaches
The three east Slavic states have a common heritage that is often characterised as the product of one ancient Rus nation, and this is the view of many modern Russians, however:
[. . .] the fact that a common identity may have existed in the twelfth century is not at all the same thing as saying that Ukrainians and Belarusians are just “Russians” today. “Rus” was what came before all three, at a time when collective identities were extremely loose and modern “nations” as such did not really exist. [. . .] Russians are still brought up on the idea of a single ancient Rus/Russian nation and still have great difficulty adjusting to the idea not just of a separate Ukrainian state, but of the Ukrainians’ separate origin as a people.
This common identity has led the states to develop ‘virtual foreign policies’ towards each other, argues Kuzio (2003). The fraternal, informal nature of these policies is due to Russia’s inability to ‘reconcile itself to coming to terms with Ukraine as an independent state’ and an attitude of denial to an independent Ukrainian identity. In this context, a constructivist argument may be presented to explain Russia’s foreign policy response to the Orange Revolution.
The primary identity in the Russo-Ukrainian relationship is Russia’s own view of its Self as a great power, which has replaced Soviet ideology as the principal motivating factor of Russia’s foreign policy. Russia sees the West (America, the EU and NATO) as the main civilisational danger to this identity. Perhaps in order to differentiate itself from path of development chosen by Ukraine in 2004 – and also to shun the Western liberalism that produces painful memories of the 1990s ‘shock therapy’ experiment – Russia has constructed a ‘unique’ political identity: ‘sovereign democracy’. It has aimed to promote this identity in its neighbours through neo-imperial foreign policies, with the most successful example being the 2010 election of Viktor Yanukovych in Ukraine, which ended the unstable ‘orange’ period and benefited Russian interests in Crimea through the extended Black Sea Fleet lease.
The West has sought to combat the pervasive Russian influence in Ukraine by promoting Ukraine’s ‘orange’ elements and condemning examples of explicit Russian intervention. This political ‘push and pull’ is mirrored in Ukraine’s domestic attitudes, which remain divided; the 2010 Presidential election was, crucially, deemed fair by Western observers and resulted in a 48.95% vote for Yanukovych and a 45.47% vote for West-leaning candidate Yulia Tymoshenko. This gives modern Ukraine the effect of being a geopolitical battleground between two ‘ideational’ opponents, where theories of government are tested. It can be argued that this is caused by state actors, both the West and Russia, adjusting to changes in the international system that the Orange Revolution helped cause. As Wendt (1992) argues in his pioneering work on constructivism:
The absence or failure of roles makes defining situations and interests more difficult, and confusion may result. This seems to be happening today in the United States and the former Soviet Union: without the cold war’s mutual attributions of threat and hostility to define their identities, these states seem unsure of what their ‘interests’ should be.
Writing shortly after independence, a group of Ukrainian intellectuals predicted that ‘Ukraine’s national security is not threatened by Russian military expansion, but by Russia’s potential use of social, cultural and psychological means.’ The common cultural, historical and religious identity of the east Slavic states have ‘penetrated every aspect of their current relationship’. It is the presence of pro-West and pro-Russia identities within Ukraine that threaten to cause a rift in the common historical bond and destabilise the country further.
Conclusion
In a region where politics, and foreign policies, are often ‘virtual’, Ukraine’s Orange Revolution was a resolute statement of democracy, which constituted a considerable challenge for Russia at a time when its aim was to continue building its status as a great power. With the aim of increasing its influence throughout the post-Soviet space and halting any further democratisation, the leadership responded ‘through domestic and foreign policies aimed at immunizing Russia from the “orange virus”’.
Characterised as a new, or neo, imperialism, Moscow’s foreign policy has been broadly dual-pronged. Aggressive energy policy sought to nurture Ukraine’s economic dependence and make the Ukrainian electorate strive for stability, which was eventually delivered by the election of Yanukovych in 2010, who ended the more major bilateral energy disputes and signed the landmark Kharkiv Accords to extend the Black Sea Fleet’s presence in Crimea for a discount on gas deliveries. Russia’s soft power began a ‘humanitarian trend’ which, as I have argued, manifested as a channel for Russia to influence and financially aid the ethnic Russian population of Ukraine’s south-east.
These foreign policies were initiated by Russia to ‘halt, resist, or contain democratization in order to preserve its autocratic political system’. Russian political elites, seeking to build power and influence in the post-Soviet space, view a democratic rift in the east Slavic identity as a grave threat to their security vis-à-vis the West, which has assumed its old role as ‘Other’ in Russia’s foreign policy thinking. A realist analysis of Russia’s foreign policy, considering only Ukraine’s military power and resources, should also be supplemented by a constructivist view of Ukraine’s domestic identity split, as well as a study of the ideas behind the civilisations wishing to control its future. This results in a picture of a state in which rival identities and civilisational ideas are being contested. The common identity shared by the eastern Slavs makes their relations unique in the post-Soviet world and Russia’s foreign policy suggests that it will go to great effort to protect Ukraine from choosing its own path and identity.
The argument that ‘“Russian democracy stops where the Ukrainian question begins” is a powerful one, and many of Ukraine’s fears and reproaches are justified.
© 2011 Christopher Leigh
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